Mesorat%20hashas for Pesachim 116:14

ת"ר תמיד קודם לפסח פסח קודם לקטרת קטרת קודמת לנרות

these are the words of R'Ishmael. R'Akiba said: It is as the order when the eve of Passover falls on the eve of the Sabbath.<span class="x" onmousemove="('comment',' Viz., the tamid is slaughtered at six and a half hours.');">¹⁵</span> Our Rabbis taught: How do we know that there must not be anything before the morning tamid?<span class="x" onmousemove="('comment',' Rashi: nothing must be burnt upon the wood pile before the morning tamid, after the latter has been laid in order upon it. Tosaf.: no voluntary offering may be sacrificed before the morning tamid. Tosaf. accepts Rashi's interpretation as an alternative.');">¹⁶</span> Because it is said, and he shall lay the burnt-offering in order upon it.<span class="x" onmousemove="('comment',' Lev. VI, 5. This follows, 'and the priest shall kindle wood on it every morning' (ibid.) showing that immediately after the wood pile is kindled, the tamid is the first thing to be burnt.');">¹⁷</span> What is the exegesis?<span class="x" onmousemove="('comment',' How is it implied that 'the burnt-offering' mentioned in the verse refers to the morning tamid?');">¹⁸</span> - Said Raba: The burnt-offering implies the first burnt-offering.<span class="x" onmousemove="('comment',' The def. art. points to some particular sacrifice, viz., the first burnt-offering mentioned in the chapter on sacrifices, Num. XXVIII, which is the daily morning tamid, and this verse teaches that it must be the first thing to ascend the altar every day. and nothing else may take precedence over it.');">¹⁹</span> And how do we know that nothing may be offered after the evening tamid? Because it is stated, and he shall burn upon it the fat of the peace-offerings.<span class="x" onmousemove="('comment',' Ibid.');">²⁰</span> What is the exegesis?<span class="x" onmousemove="('comment',' How is it implied in this verse? vhkg');">²¹</span> Said Abaye: After it<span class="x" onmousemove="('comment',' Taking ('upon it') in this sense.');">²²</span> [sc. the morning tamid] [you may sacrifice] peace-offerings, but not after its companion [sc. the evening tamid] [may you sacrifice] peace-offerings. To this Raba demurred: Say [then], it is only peace-offerings that we may not present,<span class="x" onmousemove="('comment',' After the evening tamid.');">²³</span> yet we may present burnt-offerings? Rather, said Raba: Ha-shelamim implies, upon it complete all the sacrifices.<span class="x" onmousemove="('comment',' v. supra p. 288, n. 5.');">²⁴</span> Our Rabbis taught: The [evening] tamid is [sacrificed] before the Passover offering,the Passover offering is [sacrificed] before the [burning of the evening] incense, the incense before [the kindling of] the lights;

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